The Black Forest Project 421: Meet Schmiedeleut Hutterite

Giselle Waldner is a Schmiedeleut Hutterite known for documenting her daily life living on a colony in the prairies of Manitoba, Canada. Through her social media presence and writing, she provides a rare, personal insider's perspective on the unique traditions, communal work, and lifestyle of the Hutterite community.

[PHOTO SOURCE: https://www.facebook.com/share/1GjLHpZcWU/]

I will post an article about her and Dariusleut Hutterites hutterites before I give my thoughts and links on her content.

As Hutterites’ views on social media evolve, the world gets a fresh look at their culture on YouTube

Colonies across the Prairies are striking their own balance between a rustic religious lifestyle and modern technology – and facing some intergenerational friction along the way

Eliana Berger

Published October 21, 2022

This article was published more than 3 years ago. Some information may no longer be current.

Open this photo in gallery:

Amy Walter runs in the school gym at Spring Point Hutterite Colony in Southern Alberta, which has rules for how members of the religious sect should use smartphones and the internet.Photography by Leah Hennel/The Globe and Mail

When Giselle Waldner uploaded her first video blog to YouTube in April, 2020, she wanted people to know what life looked like on her Manitoba Hutterite colony at that time. She showed her viewers a classroom: a large, deserted room with dim lighting, chairs neatly stacked on desks.

“It used to be so full of joy and laughter and fun times,” she said in the video. “But now, because of what we are going through, everything is empty. And it is sad.”

The pandemic was at its first peak then. Because COVID-19 cases were surging on some colonies, Hutterites across the Prairies were facing discrimination, with some local businesses refusing to serve them.

“I heard it over the radio,” the 25-year-old says in a video call. “People were discriminating and being mean. I just wanted to show that maybe it’s because you don’t understand us and you don’t know a lot.”

On her colony, everything was locked down at the time. “We did have church, but it was over an intercom system at home. We didn’t eat in the kitchen. When we did work, everybody was either divided into multiple rooms or more than six feet apart.”

It was this discrepancy that ultimately gave her the push to do what she had long wanted to: share videos about her life as a Hutterite. To date, 23,900 people follow her on YouTube, where she shares Hutterite hymns, explains wedding traditions, or shows how her colony cans corn.

In one of her recent videos, Giselle Waldner gives an update on fall activities in her colony.

Across the Prairies, Hutterite colonies maintain their traditional way of life, living communally, dressing modestly and eschewing many of the social norms by which they are surrounded.

Ms. Waldner’s YouTube career is unusual – she says she doesn’t know if there are others who do what she does. But social media, and the smartphones that deliver it, present a specific conundrum.

Unlike some other Anabaptist groups such as the Amish, Hutterites are not critical of technology in general. Their farming equipment is always state-of-the-art, and their farms are among the largest and most modern on the Prairies. In Alberta, Hutterite communities produce 80 per cent of the province’s eggs, 33 per cent of its hogs, and more than 10 per cent of its milk, according to an article published in the Agricultural History Society in 2019.

But smartphones are different from farming equipment. The internet is vast, much of its content at odds with the Hutterite’s values. And different colonies are responding very differently to the challenge this poses to their culture.

Clouds blanket the skies over Spring Point, a colony founded in 1960 in a valley on the southern slopes of Alberta's Porcupine Hills.

Outside, women dry clothes in the chinook winds; inside, a group makes a large batch of cookies.

There are three groups of Hutterites. Dariusleut and Lehrerleut have their colonies in Alberta and Saskatchewan. The Schmiedeleut have settled down in Manitoba.

Schmiedleut girls gathering beans

[PHOTO SOURCE: https://www.hutterites.org/]

They all share the same belief and live in a “community of goods,” which means that they share their possessions and own the assets of their farms collectively. To an outsider, their traditional clothing is mostly indistinguishable. Lehrerleut are considered to be the strictest group, though, and Schmiedeleut the most lenient.

[PHOTO SOURCE: https://www.youtube.com/channel/UC9Q2eD5znzV-2-fkErJMmQg]

On Ms. Waldner’s Schmiedeleut colony, technology is fairly open. People have laptops and smartphones, and women organize their work in a WhatsApp chat.

Ms. Waldner found YouTubers in school: “During my breaks and in my free time, I would watch other YouTubers. I was intrigued by the way they projected their lives and it sounded like so much fun.”

But when she started uploading her videos, she was met with disapproval.

“It was difficult for people to see me doing that,” she says. “I’m thinking because YouTube is such a new thing. It was like that back when people started getting cameras and taking pictures. It took people a while to grasp the concept of that.”

Three- to six-year-old children at Spring Point's kindergarten get treats after waking up from their daily nap.

Matilda Walter straightens bedding in her home and reads from a colony recipe book.

The use of a smartphone is much more controversial in Alberta.

On Spring Point Hutterite Colony in Southern Alberta, Matilda Walter sits outside the kindergarten with her husband, George. She is skeptical of a Hutterite-run YouTube channel. “We have nothing to be ashamed of, but we’re not celebrities,” she said. “We just want to live a quiet, secluded, humble life.”

The Hutterites don’t want to be considered proud people, she explained. It’s inconsistent with their faith.

At Spring Point, a Dariusleut colony, there are rules around smartphone use. When a boy turns 18, he gets called into the minister’s office. The minister tells him the dos and donts of the device. That it should be used as a tool – for example, to organize for someone to be picked up in town. That it should not be used for entertainment – for example, to watch movies of any kind. Then the boy gets a phone for himself. It is paid for by the colony.

“Like one old minister once said: There is nothing we can do about it, the phones are here. The only thing we can do is warn our young people of the harm behind them if they are misused,” said Mr. Walter, the colony’s financial boss and a member of its council. The council makes decisions about the development of the colony – like who will get a smartphone, and when. (The girls don’t get one – “not yet.”)

“We don’t want to be left behind,” Mr. Walter said. “But we should always have the spiritual side in front of us.”

Sarah Walter and other girls play after completing their chores. Girls at Spring Point do not get the colony-funded smartphones boys are issued at age 18.

Kaitlyn Walter, 5, has her hair braided; a young girl sets the table for dinner after children aged six to 15 had their lunch.

The colonies try to prepare their children for the new technology. It does worry the Hutterite parents: how much easier it is for their teenagers to sneak off now that there are so many vehicles on a farm, how easy it is to come across inappropriate content on the internet, now that there are free WiFi hot spots all over town.

“Teenagers are the same in every culture,” Ms. Walter said. And that means that like in every culture, they like to break rules – for example, by sneaking in smartphones that they are not supposed to have.

Many young people leave their colonies at some point, though they have always done that. The vast majority of them return after a while.

Ms. Waldner left her colony twice, for about a year in total, and came back both times. There were a lot of things she missed, especially family. “I remember I was voice-messaging with one of our girls and then the dinner bell rang. And I was like: I wish I could come home and go to dinner.”

She doesn’t think that modern media will change the Hutterites’ traditions or their way of life. Though people on her colony own smartphones and laptops, the devices haven’t taken over social life. Evenings are spent with the community: kayaking, sledding, making bonfires.

George and Matilda Walter, too, are confident they will succeed in preserving their culture.

“Well, we were established in 1536,” said Mr. Walter. “So if it wouldn’t be the right foundation, it would have crumbled a long time ago.”

https://www.theglobeandmail.com/canada/alberta/article-as-hutterites-views-on-social-media-evolve-the-world-gets-a-fresh-look/#:~:text=Lehrerleut%20are%20considered%20to%20be,work%20in%20a%20WhatsApp%20chat

Amy Walter sits in the school room at Spring Point.

MY THOUGHTS:

Just like the Amish and Mennonites, the Hutterites also follow the Anabaptist four core values: Faith, Family, Community and Simple Living. I have great admiration for their founder, Jakob Hutter and their ‘second’ Hutter, Eberhard Arnold. I personally love the idea of the common purse, which I recommend sharing money among your family.

There are three branches of Hutterites - Schmiedeleut, Dariusleut and Lehrerleut. They also have their Neo Hutterite groups like the Bruderhof and Hutterite Christian Communities. Each branches have different rules, similar to the Old and New Order Amish and Para-Amish groups. If you notice the Schmiedeleut Hutterites are more open to technology than the Dariusleut branch.

Giselle Waldner is a Schmiedeleut Hutterite, so she is more open to social media and some technology. She does remind me of Laura from the Bruderhof and Emmy Barth Maendel, whom both appear on social media.

I enjoy her videos and recommend her book. See her links and follow her.

Giselle Waldner links:

https://www.youtube.com/@gisellewaldner9406

https://www.instagram.com/gisellewaldner/

https://www.facebook.com/TheSentientSeries/

GOLDEN HARVEST: LIFE IN A HUTTERITE COLONY

by Giselle Waldner (Author) Format: Kindle Edition

A book about the-day-to-day life of living in a Hutterite community located on the prairies of Manitoba Canada.
The Author Giselle Waldner lives in a Hutterite Colony with her parents,four brothers, and her beloved dog Kona.

[PHOTO SOURCE: https://www.amazon.com.au/GOLDEN-HARVEST-LIFE-HUTTERITE-COLONY-ebook/dp/B0G9BQQ3W5]

PHOTOS OF HUTTERITE AND ANABAPTIST FRAUEN:

Every first weekend of July, we host College Student Weekend at the castle in Franklin. The weekend is full of lively conversations, networking, and meangful connection with others who understand the demands of the college years.

College students left this weekend saying they felt inspired and encouraged to go into their studies with purpose and joy. It was a beautiful, worthwhile time together!

[PHOTO SOURCE: https://www.facebook.com/photo?fbid=1463506755812405&set=pcb.1463506822479065]

[ALBUM SOURCE: https://www.facebook.com/share/p/1FVbv2hcGF/]

Coming together is a beginning; keeping together is progress; working together is success. - Henry Ford

Courage, hard work, self-mastery, and intelligent effort are all essential to successful life. - Theodore Roosevelt

PHOTO CAPTION: Workers in the Fox Hill Community kitchen, Bruderhof. Photo by Danny Burrows (2019). (Instagram)

[PHOTO SOURCE: https://honey.nine.com.au/latest/what-to-know-bruderhof-religious-cult-sussex-united-kingdom/ac1ec8b2-5262-42a2-8230-de6a7af62ffb]

https://blackforestproject421.blogspot.com/2025/07/wiedertaufer-frauen-bei-der-arbeit.html

“𝕲𝖊𝖑𝖆𝖘𝖘𝖊𝖓𝖍𝖊𝖎𝖙“ - 𝕬 𝖒𝖊𝖉𝖎𝖊𝖛𝖆𝖑 𝕲𝖊𝖗𝖒𝖆𝖓 𝖜𝖔𝖗𝖉 𝖉𝖊𝖓𝖔𝖙𝖎𝖓𝖌 𝖆 𝖕𝖗𝖎𝖈𝖊𝖑𝖊𝖘𝖘 𝖒𝖊𝖉𝖎𝖊𝖛𝖆𝖑 𝖈𝖔𝖓𝖈𝖊𝖕𝖙 𝖙𝖍𝖆𝖙 𝖒𝖆𝖉𝖊 𝖙𝖍𝖊 𝕬𝖓𝖆𝖇𝖆𝖕𝖙𝖎𝖘𝖙𝖘 𝖆 𝖛𝖊𝖗𝖞 𝖚𝖓𝖎𝖖𝖚𝖊 𝖆𝖓𝖉 𝖇𝖑𝖊𝖘𝖘𝖊𝖉 𝖕𝖊𝖔𝖕𝖑𝖊.
𝕲𝖊𝖑𝖆𝖘𝖘𝖊𝖓𝖍𝖊𝖎𝖙, 𝖎𝖘 𝖆 𝕲𝖊𝖗𝖒𝖆𝖓 𝖜𝖔𝖗𝖉 𝖜𝖍𝖔𝖘𝖊 𝖛𝖊𝖗𝖞 𝖉𝖊𝖊𝖕 𝖒𝖊𝖆𝖓𝖎𝖓𝖌 𝖍𝖆𝖘 𝖇𝖊𝖊𝖓 𝖑𝖔𝖘𝖙 𝖙𝖔 𝖘𝖔𝖒𝖊 𝖔𝖋 𝖚𝖘 𝖎𝖓 𝖕𝖑𝖆𝖎𝖓 𝖈𝖎𝖗𝖈𝖑𝖊𝖘 𝖙𝖍𝖗𝖔𝖚𝖌𝖍 𝖙𝖎𝖒𝖊. 𝕴𝖙 𝖎𝖘 𝖚𝖘𝖊𝖉 𝖙𝖔 𝖉𝖊𝖘𝖈𝖗𝖎𝖇𝖊 𝖆 𝖙𝖗𝖊𝖆𝖘𝖚𝖗𝖊𝖉 𝕭𝖎𝖇𝖑𝖎𝖈𝖆𝖑 𝖈𝖔𝖓𝖈𝖊𝖕𝖙 𝖜𝖎𝖉𝖊𝖑𝖞 𝖚𝖓𝖉𝖊𝖗𝖘𝖙𝖔𝖔𝖉 𝖎𝖓 𝖙𝖍𝖊 𝖒𝖊𝖉𝖎𝖊𝖛𝖆𝖑 𝖕𝖊𝖗𝖎𝖔𝖉.
𝕿𝖍𝖊 𝕬𝖓𝖆𝖇𝖆𝖕𝖙𝖎𝖘𝖙𝖘 𝖔𝖓𝖈𝖊 𝖚𝖘𝖊𝖉 𝖙𝖍𝖎𝖘 𝖜𝖔𝖗𝖉 𝖜𝖎𝖙𝖍 𝖆𝖘𝖘𝖚𝖗𝖆𝖓𝖈𝖊 𝖆𝖓𝖉 𝖗𝖊𝖘𝖔𝖑𝖛𝖊, 𝖘𝖔𝖒𝖊 𝖘𝖙𝖎𝖑𝖑 𝖉𝖔. 𝕿𝖍𝖊𝖞 𝖚𝖓𝖉𝖊𝖗𝖘𝖙𝖔𝖔𝖉 𝖙𝖍𝖊 𝖆𝖙𝖙𝖎𝖙𝖚𝖉𝖊 𝖎𝖙 𝖉𝖊𝖘𝖈𝖗𝖎𝖇𝖊𝖉 𝖆𝖓𝖉 𝖙𝖍𝖊 𝖜𝖆𝖞 𝖙𝖔 𝖕𝖗𝖊𝖕𝖆𝖗𝖊 𝖔𝖚𝖗 𝖍𝖊𝖆𝖗𝖙𝖘 𝖎𝖓 𝖔𝖗𝖉𝖊𝖗 𝖙𝖔 𝖆𝖑𝖑𝖔𝖜 𝖎𝖙 𝖙𝖔 𝖋𝖑𝖔𝖚𝖗𝖎𝖘𝖍 𝖆𝖘 𝖆 𝖘𝖊𝖆𝖒𝖑𝖊𝖘𝖘 𝖕𝖆𝖗𝖙 𝖔𝖋 𝖔𝖚𝖗 𝕮𝖍𝖗𝖎𝖘𝖙𝖎𝖆𝖓 𝖈𝖍𝖆𝖗𝖆𝖈𝖙𝖊𝖗. 𝕾𝖆𝖉𝖑𝖞, 𝖙𝖍𝖊 𝖜𝖔𝖗𝖉 𝖆𝖓𝖉 𝖙𝖍𝖊 𝖈𝖔𝖓𝖈𝖊𝖕𝖙 𝖇𝖊𝖈𝖆𝖒𝖊 𝖔𝖇𝖘𝖈𝖚𝖗𝖊𝖉 𝖔𝖛𝖊𝖗 𝖙𝖎𝖒𝖊 𝖆𝖓𝖉 𝖙𝖔𝖉𝖆𝖞 𝖔𝖓𝖑𝖞 𝖈𝖊𝖗𝖙𝖆𝖎𝖓 𝕬𝖓𝖆𝖇𝖆𝖕𝖙𝖎𝖘𝖙𝖘 𝖐𝖓𝖔𝖜 𝖔𝖗 𝖚𝖓𝖉𝖊𝖗𝖘𝖙𝖆𝖓𝖉 𝖙𝖍𝖊 𝖋𝖚𝖑𝖑𝖓𝖊𝖘𝖘 𝖔𝖋 𝖙𝖍𝖊 𝖈𝖔𝖓𝖈𝖊𝖕𝖙 𝖆𝖓𝖉 𝖙𝖍𝖊 𝖇𝖑𝖊𝖘𝖘𝖊𝖉 𝖆𝖙𝖙𝖎𝖙𝖚𝖉𝖊 𝖎𝖙𝖘 𝖕𝖗𝖆𝖈𝖙𝖎𝖈𝖊 𝖊𝖓𝖌𝖊𝖓𝖉𝖊𝖗𝖘.

𝕴𝖋 𝖆𝖓𝖞𝖔𝖓𝖊 𝖍𝖆𝖘 𝖊𝖛𝖊𝖗 𝖗𝖊𝖆𝖉 𝖆𝖓𝖉 𝖘𝖊𝖊𝖓 𝖉𝖊𝖕𝖎𝖈𝖙𝖎𝖔𝖓𝖘 𝖔𝖋 𝕬𝖓𝖆𝖇𝖆𝖕𝖙𝖎𝖘𝖙 𝕸𝖆𝖗𝖙𝖞𝖗𝖘 𝖇𝖊𝖎𝖓𝖌 𝖕𝖚𝖙 𝖙𝖔 𝖉𝖊𝖆𝖙𝖍 𝖉𝖚𝖗𝖎𝖓𝖌 𝖙𝖍𝖊 𝕽𝖆𝖉𝖎𝖈𝖆𝖑 𝕽𝖊𝖋𝖔𝖗𝖒𝖆𝖙𝖎𝖔𝖓 𝖎𝖓 𝕰𝖚𝖗𝖔𝖕𝖊 𝖙𝖍𝖊𝖞 𝖒𝖆𝖞 𝖚𝖓𝖉𝖊𝖗𝖘𝖙𝖆𝖓𝖉 𝖆 𝖇𝖎𝖙 𝖔𝖋 𝖜𝖍𝖆𝖙 𝕲𝖊𝖑𝖆𝖘𝖘𝖊𝖓𝖍𝖊𝖎𝖙 𝖎𝖘 𝖆𝖇𝖔𝖚𝖙. 𝕿𝖍𝖊 𝖗𝖊𝖘𝖎𝖌𝖓𝖆𝖙𝖎𝖔𝖓 𝖔𝖋 𝖇𝖊𝖑𝖎𝖊𝖛𝖊𝖗𝖘 𝖉𝖞𝖎𝖓𝖌 𝖆𝖘 𝖙𝖍𝖊𝖞 𝖜𝖊𝖗𝖊 𝖇𝖚𝖗𝖓𝖙 𝖆𝖑𝖎𝖛𝖊 𝖜𝖍𝖎𝖑𝖊 𝖘𝖎𝖓𝖌𝖎𝖓𝖌 𝖍𝖞𝖒𝖓𝖘 𝖆𝖓𝖉 𝖋𝖔𝖗𝖌𝖎𝖛𝖎𝖓𝖌 𝖙𝖍𝖊𝖎𝖗 𝖊𝖝𝖊𝖈𝖚𝖙𝖎𝖔𝖓𝖊𝖗𝖘 𝖈𝖔𝖚𝖑𝖉 𝖔𝖓𝖑𝖞 𝖈𝖔𝖒𝖊 𝖋𝖗𝖔𝖒 𝖙𝖍𝖊 𝖉𝖊𝖊𝖕𝖊𝖘𝖙 𝖗𝖊𝖈𝖊𝖘𝖘𝖊𝖘 𝖔𝖋 𝖆 𝖍𝖊𝖆𝖗𝖙 𝖈𝖍𝖆𝖓𝖌𝖊𝖉 𝖇𝖞 𝕲𝖔𝖉‘𝖘 𝕲𝖗𝖆𝖈𝖊 𝖎𝖓𝖙𝖔 𝖔𝖓𝖊 𝖋𝖚𝖑𝖑𝖞 𝖘𝖚𝖗𝖗𝖊𝖓𝖉𝖊𝖗𝖊𝖉 𝖎𝖓 𝖍𝖚𝖒𝖎𝖑𝖎𝖙𝖞 𝖆𝖓𝖉 𝖋𝖚𝖑𝖑 𝖔𝖋 𝖈𝖔𝖓𝖋𝖎𝖉𝖊𝖓𝖈𝖊 𝖆𝖓𝖉 𝖘𝖊𝖗𝖊𝖓𝖎𝖙𝖞. 𝕿𝖍𝖆𝖙 𝖈𝖆𝖑𝖒 𝖆𝖙𝖙𝖎𝖙𝖚𝖉𝖊 𝖉𝖊𝖕𝖎𝖈𝖙𝖊𝖉 𝖆𝖓𝖉 𝖉𝖊𝖘𝖈𝖗𝖎𝖇𝖊𝖉 𝖇𝖞 𝖙𝖍𝖔𝖘𝖊 𝖜𝖍𝖔 𝖘𝖆𝖜 𝖙𝖍𝖊𝖘𝖊 𝖒𝖆𝖗𝖙𝖞𝖗𝖘 𝖘𝖚𝖈𝖈𝖚𝖒𝖇 𝖙𝖔 𝖙𝖍𝖊 𝖊𝖛𝖎𝖑 𝖔𝖋 𝖙𝖍𝖊𝖎𝖗 𝖉𝖆𝖞 𝖇𝖊𝖌𝖎𝖓𝖘 𝖙𝖔 𝖘𝖕𝖊𝖆𝖐 𝖙𝖔 𝖚𝖘 𝖔𝖋 𝕲𝖊𝖑𝖆𝖘𝖘𝖊𝖓𝖍𝖊𝖎𝖙; 𝖆𝖓 𝖆𝖙𝖙𝖎𝖙𝖚𝖉𝖊 𝖔𝖋 𝖙𝖗𝖆𝖓𝖖𝖚𝖎𝖑 𝖘𝖚𝖇𝖒𝖎𝖘𝖘𝖎𝖔𝖓. 𝕬 𝖈𝖔𝖓𝖈𝖊𝖕𝖙 𝖙𝖍𝖆𝖙 𝖔𝖗𝖎𝖌𝖎𝖓𝖆𝖙𝖊𝖉 𝖎𝖓 𝖙𝖍𝖊 𝖕𝖎𝖊𝖙𝖎𝖘𝖙𝖎𝖈 𝖆𝖓𝖉 𝖈𝖔𝖓𝖙𝖊𝖒𝖕𝖑𝖆𝖙𝖎𝖛𝖊 𝖒𝖔𝖓𝖆𝖘𝖙𝖎𝖈 𝖔𝖗𝖉𝖊𝖗𝖘 𝖔𝖋 𝕸𝖊𝖉𝖎𝖊𝖛𝖆𝖑 𝕰𝖚𝖗𝖔𝖕𝖊 𝖜𝖍𝖊𝖗𝖊 𝖎𝖙 𝖜𝖆𝖘 𝖋𝖎𝖗𝖘𝖙 𝖈𝖔𝖎𝖓𝖊𝖉 𝖇𝖞 𝕮𝖍𝖗𝖎𝖘𝖙𝖎𝖆𝖓𝖘 𝖉𝖊𝖊𝖕𝖑𝖞 𝖈𝖔𝖓𝖈𝖊𝖗𝖓𝖊𝖉 𝖜𝖎𝖙𝖍 𝖇𝖊𝖈𝖔𝖒𝖎𝖓𝖌 𝖒𝖔𝖗𝖊 𝖆𝖓𝖉 𝖒𝖔𝖗𝖊 𝖑𝖎𝖐𝖊 𝕮𝖍𝖗𝖎𝖘𝖙

𝕿𝖍𝖊 𝖜𝖔𝖗𝖉 𝖈𝖆𝖓𝖓𝖔𝖙 𝖇𝖊 𝖊𝖆𝖘𝖎𝖑𝖞 𝖙𝖗𝖆𝖓𝖘𝖑𝖆𝖙𝖊𝖉 𝖎𝖓𝖙𝖔 𝕰𝖓𝖌𝖑𝖎𝖘𝖍 𝖘𝖎𝖓𝖈𝖊 𝖎𝖙𝖘 𝖒𝖊𝖆𝖓𝖎𝖓𝖌 𝖎𝖓 𝕲𝖊𝖗𝖒𝖆𝖓 𝖊𝖓𝖈𝖔𝖒𝖕𝖆𝖘𝖘𝖊𝖘 𝖘𝖊𝖛𝖊𝖗𝖆𝖑 𝖈𝖔𝖓𝖈𝖊𝖕𝖙𝖘. 𝕺𝖓𝖊 𝖘𝖚𝖈𝖍 𝖈𝖔𝖓𝖈𝖊𝖕𝖙 𝖈𝖆𝖓 𝖇𝖊 𝖙𝖗𝖆𝖓𝖘𝖑𝖆𝖙𝖊𝖉 𝖆𝖘 “𝖖𝖚𝖎𝖊𝖙 𝖘𝖚𝖇𝖒𝖎𝖘𝖘𝖎𝖔𝖓“, 𝖎𝖙 𝖆𝖑𝖘𝖔 𝖘𝖕𝖊𝖆𝖐𝖘 𝖔𝖋 “𝖘𝖊𝖑𝖋 𝖘𝖚𝖗𝖗𝖊𝖓𝖉𝖊𝖗“ 𝖞𝖎𝖊𝖑𝖉𝖊𝖉𝖓𝖊𝖘𝖘, 𝖗𝖊𝖘𝖎𝖌𝖓𝖆𝖙𝖎𝖔𝖓, 𝖈𝖆𝖑𝖒𝖓𝖊𝖘𝖘, 𝖕𝖔𝖎𝖘𝖊, “𝖘𝖕𝖎𝖗𝖎𝖙𝖚𝖆𝖑 𝖉𝖎𝖌𝖓𝖎𝖙𝖞“, 𝖈𝖔𝖓𝖋𝖎𝖉𝖊𝖓𝖈𝖊, 𝖕𝖆𝖙𝖎𝖊𝖓𝖈𝖊 𝖆𝖓𝖉 “𝖘𝖊𝖗𝖊𝖓𝖎𝖙𝖞“.

𝕺𝖋 𝖆𝖑𝖑 𝖙𝖍𝖊 𝕬𝖓𝖆𝖇𝖆𝖕𝖙𝖎𝖘𝖙 𝖌𝖗𝖔𝖚𝖕𝖘 𝖙𝖍𝖊 𝕬𝖒𝖎𝖘𝖍 𝖆𝖓𝖉 𝖔𝖙𝖍𝖊𝖗 𝕺𝖑𝖉 𝕺𝖗𝖉𝖊𝖗𝖘 𝖘𝖊𝖊𝖒 𝖙𝖔 𝖍𝖆𝖛𝖊 𝖙𝖆𝖐𝖊𝖓 𝖙𝖍𝖊 𝖎𝖉𝖊𝖆 𝖔𝖋 𝕲𝖊𝖑𝖆𝖘𝖘𝖊𝖓𝖍𝖊𝖎𝖙 𝖙𝖔 𝖍𝖊𝖆𝖗𝖙 𝖒𝖔𝖘𝖙 𝖈𝖑𝖔𝖘𝖊𝖑𝖞. 𝕾𝖔𝖒𝖊 𝖘𝖙𝖎𝖑𝖑 𝖘𝖕𝖊𝖆𝖐 𝖔𝖋 “𝖌𝖎𝖛𝖎𝖓𝖌 𝖙𝖍𝖊𝖒𝖘𝖊𝖑𝖛𝖊𝖘 𝖚𝖕“ 𝖙𝖔 𝕲𝖔𝖉, 𝖙𝖍𝖊 𝕮𝖍𝖚𝖗𝖈𝖍 𝖆𝖓𝖉 𝖔𝖓𝖊 𝖆𝖓𝖔𝖙𝖍𝖊𝖗 𝖎𝖓 𝖖𝖚𝖎𝖊𝖙, 𝖍𝖚𝖒𝖇𝖑𝖊 𝖘𝖚𝖇𝖒𝖎𝖘𝖘𝖎𝖔𝖓. 𝕿𝖍𝖊𝖞 𝖆𝖗𝖊 𝖓𝖔𝖙 𝖘𝖊𝖑𝖋 𝖆𝖘𝖘𝖊𝖗𝖙𝖎𝖛𝖊 𝖓𝖔𝖗 𝖉𝖔 𝖙𝖍𝖊𝖞 𝖉𝖊𝖒𝖆𝖓𝖉 𝖙𝖍𝖆𝖙 𝖔𝖙𝖍𝖊𝖗𝖘 𝖞𝖎𝖊𝖑𝖉 𝖙𝖔 𝖙𝖍𝖊𝖎𝖗 𝖜𝖆𝖞𝖘 𝖆𝖓𝖉 𝖎𝖉𝖊𝖆𝖘. 𝕲𝖊𝖑𝖆𝖘𝖘𝖊𝖓𝖍𝖊𝖎𝖙 𝖎𝖘 𝖆 𝖈𝖔𝖓𝖈𝖊𝖕𝖙 𝖆𝖓𝖉 𝖕𝖗𝖆𝖈𝖙𝖎𝖈𝖊 𝖙𝖍𝖆𝖙 𝖓𝖔 𝖔𝖙𝖍𝖊𝖗 𝖌𝖗𝖔𝖚𝖕 𝖇𝖔𝖗𝖓 𝖔𝖚𝖙 𝖔𝖋 𝖙𝖍𝖊 𝖗𝖊𝖋𝖔𝖗𝖒𝖆𝖙𝖎𝖔𝖓 𝖊𝖛𝖊𝖗 𝖊𝖒𝖇𝖗𝖆𝖈𝖊𝖉 𝖕𝖗𝖆𝖈𝖙𝖎𝖈𝖆𝖑𝖑𝖞, 𝖘𝖞𝖘𝖙𝖊𝖒𝖆𝖙𝖎𝖈𝖆𝖑𝖑𝖞 𝖆𝖓𝖉 𝖈𝖔𝖓𝖘𝖎𝖘𝖙𝖊𝖓𝖙𝖑𝖞 𝖆𝖓𝖉 𝖎𝖘 𝖔𝖓𝖊 𝖔𝖋 𝖙𝖍𝖊 𝖆𝖙𝖙𝖎𝖙𝖚𝖉𝖊𝖘 𝖆𝖓𝖉 𝖕𝖗𝖆𝖈𝖙𝖎𝖈𝖊𝖘 𝖙𝖍𝖆𝖙 𝖒𝖆𝖐𝖊𝖘 𝕬𝖓𝖆𝖇𝖆𝖕𝖙𝖎𝖘𝖙𝖘 𝖆𝖓𝖉 𝖊𝖘𝖕𝖊𝖈𝖎𝖆𝖑𝖑𝖞 𝖙𝖍𝖊 𝕬𝖒𝖎𝖘𝖍 𝖆𝖓𝖉 𝖔𝖙𝖍𝖊𝖗 𝕺𝖑𝖉 𝖔𝖗𝖉𝖊𝖗𝖘 𝖛𝖊𝖗𝖞 𝖉𝖎𝖋𝖋𝖊𝖗𝖊𝖓𝖙 𝖋𝖗𝖔𝖒 𝖔𝖙𝖍𝖊𝖗 𝕮𝖍𝖗𝖎𝖘𝖙𝖎𝖆𝖓 𝖌𝖗𝖔𝖚𝖕𝖘. 𝖄𝖔𝖚 𝖈𝖊𝖗𝖙𝖆𝖎𝖓𝖑𝖞 𝖜𝖔𝖓𝖙 𝖘𝖊𝖊 𝕲𝖊𝖑𝖆𝖘𝖘𝖊𝖓𝖍𝖊𝖎𝖙 𝖇𝖊𝖎𝖓𝖌 𝖕𝖗𝖆𝖈𝖙𝖎𝖈𝖊𝖉 𝖎𝖓 𝖒𝖔𝖘𝖙 𝖔𝖙𝖍𝖊𝖗 𝖉𝖊𝖓𝖔𝖒𝖎𝖓𝖆𝖙𝖎𝖔𝖓𝖘 𝖔𝖋 𝕻𝖗𝖔𝖙𝖊𝖘𝖙𝖆𝖓𝖙 𝕮𝖍𝖗𝖎𝖘𝖙𝖎𝖆𝖓𝖎𝖙𝖞. 𝕸𝖔𝖘𝖙 𝖔𝖋 𝖙𝖍𝖊 𝖑𝖆𝖙𝖙𝖊𝖗 𝖌𝖗𝖔𝖚𝖕𝖘 𝖉𝖔 𝖓𝖔𝖙 𝖆𝖈𝖙𝖎𝖛𝖊𝖑𝖞 𝖙𝖊𝖆𝖈𝖍 𝖔𝖗 𝖕𝖗𝖆𝖈𝖙𝖎𝖈𝖊 𝖍𝖚𝖒𝖎𝖑𝖎𝖙𝖞 𝖆𝖓𝖉 𝖞𝖎𝖊𝖑𝖉𝖊𝖉𝖓𝖊𝖘𝖘 𝖇𝖚𝖙 𝖎𝖓𝖘𝖙𝖊𝖆𝖉 𝖊𝖒𝖇𝖗𝖆𝖈𝖊 𝖘𝖊𝖑𝖋 𝖆𝖘𝖘𝖊𝖗𝖙𝖎𝖛𝖊𝖓𝖊𝖘𝖘, 𝖎𝖓𝖉𝖎𝖛𝖎𝖉𝖚𝖆𝖑𝖎𝖘𝖒 𝖆𝖓𝖉 𝖕𝖊𝖗𝖘𝖔𝖓𝖆𝖑 𝖎𝖒𝖕𝖔𝖗𝖙𝖆𝖓𝖈𝖊 𝖜𝖍𝖎𝖑𝖊 𝖎𝖌𝖓𝖔𝖗𝖎𝖓𝖌 𝖙𝖍𝖊 𝖖𝖚𝖎𝖊𝖙 𝖘𝖚𝖇𝖒𝖎𝖘𝖘𝖎𝖔𝖓, 𝖘𝖊𝖑𝖋 𝖘𝖚𝖗𝖗𝖊𝖓𝖉𝖊𝖗 𝖆𝖓𝖉 𝖞𝖎𝖊𝖑𝖉𝖊𝖉𝖓𝖊𝖘𝖘 𝖙𝖍𝖆𝖙 𝕵𝖊𝖘𝖚𝖘 𝖙𝖆𝖚𝖌𝖍𝖙, 𝖊𝖝𝖊𝖒𝖕𝖑𝖎𝖋𝖎𝖊𝖉 𝖆𝖓𝖉 𝖗𝖊𝖖𝖚𝖎𝖗𝖊𝖉 𝖔𝖋 𝖚𝖘.

𝕬𝖓𝖔𝖙𝖍𝖊𝖗 𝖉𝖎𝖒𝖊𝖓𝖘𝖎𝖔𝖓 𝖔𝖋 𝕲𝖊𝖑𝖆𝖘𝖘𝖊𝖓𝖍𝖊𝖎𝖙 𝖎𝖘 𝖙𝖍𝖆𝖙 𝖎𝖙 𝖑𝖊𝖙𝖘 𝖚𝖘 𝖘𝖊𝖊 𝖕𝖗𝖎𝖉𝖊 𝖆𝖘 𝖙𝖍𝖊 𝖗𝖔𝖔𝖙 𝖈𝖆𝖚𝖘𝖊 𝖔𝖋 𝖘𝖎𝖓 𝖆𝖓𝖉 𝖆𝖑𝖑 𝖔𝖋 𝖍𝖚𝖒𝖆𝖓𝖎𝖙𝖞‘𝖘 𝖕𝖗𝖔𝖇𝖑𝖊𝖒𝖘. 𝕿𝖍𝖚𝖘 𝖙𝖍𝖊 𝕬𝖒𝖎𝖘𝖍 𝖆𝖓𝖉 𝖔𝖙𝖍𝖊𝖗 𝕬𝖓𝖆𝖇𝖆𝖕𝖙𝖎𝖘𝖙𝖘 𝖆𝖈𝖙𝖎𝖛𝖊𝖑𝖞 𝖜𝖆𝖗𝖓 𝖔𝖓𝖊 𝖆𝖓𝖔𝖙𝖍𝖊𝖗 𝖔𝖋 𝖘𝖚𝖈𝖍 𝖕𝖗𝖎𝖉𝖊𝖋𝖚𝖑 𝖇𝖊𝖍𝖆𝖛𝖎𝖔𝖗𝖘. 𝕿𝖍𝖊𝖞 𝖙𝖊𝖆𝖈𝖍 𝖙𝖍𝖊 𝖎𝖒𝖕𝖔𝖗𝖙𝖆𝖓𝖈𝖊 𝖔𝖋 𝖖𝖚𝖎𝖊𝖙 𝖍𝖚𝖒𝖎𝖑𝖎𝖙𝖞 𝖙𝖔𝖜𝖆𝖗𝖉 𝖔𝖓𝖊 𝖆𝖓𝖔𝖙𝖍𝖊𝖗 𝖆𝖓𝖉 𝖕𝖗𝖆𝖈𝖙𝖎𝖈𝖊 𝖙𝖍𝖊 𝖗𝖊𝖏𝖊𝖈𝖙𝖎𝖔𝖓 𝖔𝖋 𝖈𝖔𝖒𝖕𝖔𝖗𝖙𝖒𝖊𝖓𝖙 𝖙𝖍𝖆𝖙 𝖇𝖗𝖎𝖓𝖌𝖘 𝖆𝖙𝖙𝖊𝖓𝖙𝖎𝖔𝖓 𝖙𝖔 𝖙𝖍𝖊𝖒𝖘𝖊𝖑𝖛𝖊𝖘 𝖘𝖚𝖈𝖍 𝖆𝖘 𝖋𝖆𝖘𝖍𝖎𝖔𝖓𝖆𝖇𝖑𝖊 𝖆𝖕𝖕𝖆𝖗𝖊𝖑, 𝖊𝖝𝖙𝖗𝖆𝖛𝖆𝖌𝖆𝖓𝖙 𝖕𝖔𝖘𝖘𝖊𝖘𝖘𝖎𝖔𝖓𝖘 𝖔𝖗 𝖕𝖊𝖗𝖘𝖔𝖓𝖆𝖑 𝖊𝖓𝖉𝖊𝖆𝖛𝖔𝖗𝖘 𝖆𝖓𝖉 𝖆𝖙𝖙𝖎𝖙𝖚𝖉𝖊𝖘 𝖙𝖍𝖆𝖙 𝖕𝖚𝖙 𝖚𝖘 𝖆𝖇𝖔𝖛𝖊 𝖔𝖙𝖍𝖊𝖗𝖘 𝖆𝖓𝖉 𝖒𝖆𝖐𝖊 𝖚𝖘 𝖊𝖝𝖈𝖑𝖚𝖘𝖎𝖛𝖊 𝖔𝖋 𝖔𝖚𝖗 𝖋𝖊𝖑𝖑𝖔𝖜𝖘. 𝕴𝖓𝖘𝖙𝖊𝖆𝖉, 𝖙𝖍𝖊𝖞 𝖊𝖒𝖇𝖗𝖆𝖈𝖊 𝖆𝖙𝖙𝖎𝖙𝖚𝖉𝖊𝖘 𝖆𝖓𝖉 𝖈𝖔𝖒𝖕𝖔𝖗𝖙𝖒𝖊𝖓𝖙 𝖙𝖍𝖆𝖙 𝖋𝖔𝖘𝖙𝖊𝖗𝖘 𝖘𝖎𝖒𝖕𝖑𝖎𝖈𝖎𝖙𝖞 𝖆𝖓𝖉 𝖒𝖔𝖉𝖊𝖘𝖙𝖞 𝖊𝖛𝖊𝖓 𝖚𝖓𝖎𝖋𝖔𝖗𝖒𝖎𝖙𝖞 𝖆𝖓𝖉 𝖚𝖓𝖎𝖙𝖞 𝖎𝖓 𝖆𝖑𝖑 𝖙𝖍𝖊𝖎𝖗 𝖊𝖓𝖉𝖊𝖆𝖛𝖔𝖗𝖘.

𝕲𝖊𝖑𝖆𝖘𝖘𝖊𝖓𝖍𝖊𝖎𝖙 𝖎𝖘 𝖆 𝖑𝖔𝖋𝖙𝖞 𝖊𝖓𝖉𝖊𝖆𝖛𝖔𝖗 𝖆𝖓𝖉 𝖈𝖆𝖓 𝖑𝖊𝖆𝖉 𝖚𝖘 𝖎𝖓𝖙𝖔 𝖌𝖗𝖊𝖆𝖙 𝖈𝖑𝖆𝖗𝖎𝖙𝖞, 𝖉𝖊𝖊𝖕 𝖍𝖚𝖒𝖎𝖑𝖎𝖙𝖞 𝖆𝖓𝖉 𝖒𝖚𝖈𝖍 𝖕𝖊𝖆𝖈𝖊 𝖆𝖘 𝖎𝖙 𝖋𝖆𝖈𝖎𝖑𝖎𝖙𝖆𝖙𝖊𝖘 𝖔𝖚𝖗 𝖙𝖆𝖐𝖎𝖓𝖌 𝖔𝖓 𝖒𝖔𝖗𝖊 𝖆𝖓𝖉 𝖒𝖔𝖗𝖊 𝖔𝖋 𝖙𝖍𝖊 𝖖𝖚𝖆𝖑𝖎𝖙𝖎𝖊𝖘 𝖔𝖋 𝕮𝖍𝖗𝖎𝖘𝖙. 𝕭𝖚𝖙 𝖜𝖊 𝖒𝖚𝖘𝖙 𝖇𝖊 𝖊𝖛𝖊𝖗 𝖛𝖎𝖌𝖎𝖑𝖆𝖓𝖙 𝖆𝖓𝖉 𝖜𝖎𝖘𝖊. 𝕲𝖔𝖉 𝖍𝖆𝖘 𝖓𝖔 𝖌𝖗𝖆𝖓𝖉𝖈𝖍𝖎𝖑𝖉𝖗𝖊𝖓, 𝖊𝖆𝖈𝖍 𝖆𝖓𝖉 𝖊𝖛𝖊𝖗𝖞 𝖎𝖓𝖉𝖎𝖛𝖎𝖉𝖚𝖆𝖑 𝖕𝖊𝖗𝖘𝖔𝖓 𝖎𝖓 𝖊𝖛𝖊𝖗𝖞 𝖌𝖊𝖓𝖊𝖗𝖆𝖙𝖎𝖔𝖓 𝖔𝖋 𝖊𝖛𝖊𝖗𝖞 𝖌𝖗𝖔𝖚𝖕 𝖒𝖚𝖘𝖙 𝖈𝖔𝖒𝖊 𝖙𝖔 𝕮𝖍𝖗𝖎𝖘𝖙 𝖎𝖓 𝖋𝖆𝖎𝖙𝖍, 𝖇𝖊 𝖇𝖔𝖗𝖓 𝖆𝖌𝖆𝖎𝖓 𝖆𝖓𝖉 𝖇𝖊𝖈𝖔𝖒𝖊 𝖆 𝖈𝖍𝖎𝖑𝖉 𝖔𝖋 𝖙𝖍𝖊 𝕷𝖎𝖛𝖎𝖓𝖌 𝕲𝖔𝖉. 𝕿𝖍𝖊𝖞 𝖒𝖚𝖘𝖙 𝖙𝖍𝖊𝖓 𝖑𝖊𝖆𝖗𝖓 𝖙𝖍𝖊 𝖉𝖊𝖊𝖕 𝖙𝖗𝖚𝖙𝖍𝖘 𝖔𝖋 𝖙𝖍𝖊 𝖋𝖆𝖎𝖙𝖍 𝖎𝖓 𝖙𝖍𝖊 𝕾𝖈𝖗𝖎𝖕𝖙𝖚𝖗𝖊𝖘, 𝖈𝖆𝖗𝖊𝖋𝖚𝖑𝖑𝖞 𝖆𝖓𝖉 𝖉𝖊𝖊𝖕𝖑𝖞. 𝕭𝖊𝖈𝖔𝖒𝖎𝖓𝖌 𝖈𝖔𝖓𝖛𝖎𝖓𝖈𝖊𝖉 𝖔𝖋 𝖙𝖍𝖊 𝖙𝖗𝖚𝖙𝖍 𝖙𝖍𝖊𝖞 𝖍𝖆𝖛𝖊 𝖗𝖊𝖈𝖊𝖎𝖛𝖊𝖉 𝖆𝖓𝖉 𝖘𝖍𝖔𝖜𝖎𝖓𝖌 𝖆𝖒𝖕𝖑𝖊 𝖊𝖛𝖎𝖉𝖊𝖓𝖈𝖊 𝖔𝖋 𝖙𝖍𝖊𝖎𝖗 𝖌𝖗𝖔𝖜𝖙𝖍 𝖎𝖓 𝕲𝖍𝖗𝖎𝖘𝖙. 𝕰𝖛𝖊𝖗𝖞𝖔𝖓𝖊 𝖒𝖚𝖘𝖙 𝖇𝖊 𝖊𝖛𝖊𝖗 𝖒𝖎𝖓𝖉𝖋𝖚𝖑 𝖙𝖔 𝖗𝖊𝖒𝖎𝖓𝖉 𝖔𝖓𝖊 𝖆𝖓𝖔𝖙𝖍𝖊𝖗 𝖔𝖋 𝖙𝖍𝖊 𝖑𝖆𝖙𝖙𝖊𝖗 𝖙𝖍𝖎𝖓𝖌𝖘 𝖈𝖔𝖓𝖙𝖎𝖓𝖚𝖆𝖑𝖑𝖞, 𝖓𝖊𝖛𝖊𝖗 𝖋𝖔𝖗𝖌𝖊𝖙𝖙𝖎𝖓𝖌 𝖙𝖍𝖊 𝖙𝖊𝖆𝖈𝖍𝖎𝖓𝖌𝖘 𝖔𝖋 𝕮𝖍𝖗𝖎𝖘𝖙.

𝕸𝖔𝖘𝖙 𝖓𝖔𝖙𝖆𝖇𝖑𝖞 𝖆𝖓𝖉 𝖎𝖓 𝖘𝖚𝖒𝖒𝖆𝖙𝖎𝖔𝖓, 𝕲𝖊𝖑𝖆𝖘𝖘𝖊𝖓𝖍𝖊𝖎𝖙 𝖎𝖘 𝖙𝖍𝖊 𝖆𝖓𝖙𝖎𝖙𝖍𝖊𝖘𝖎𝖘 𝖔𝖋 𝖇𝖔𝖑𝖉 𝖎𝖓𝖉𝖎𝖛𝖎𝖉𝖚𝖆𝖑𝖎𝖘𝖒, 𝖆𝖓 𝖆𝖙𝖙𝖎𝖙𝖚𝖉𝖊 𝖙𝖍𝖆𝖙 𝖕𝖗𝖔𝖒𝖔𝖙𝖊𝖘 𝖘𝖊𝖑𝖋-𝖎𝖓𝖙𝖊𝖗𝖊𝖘𝖙 𝖆𝖓𝖉 𝖘𝖊𝖑𝖋-𝖆𝖘𝖘𝖊𝖗𝖙𝖎𝖛𝖊𝖓𝖊𝖘𝖘 𝖆𝖙 𝖊𝖛𝖊𝖗𝖞 𝖙𝖚𝖗𝖓. 𝕿𝖍𝖊 𝖑𝖆𝖙𝖙𝖊𝖗 𝖕𝖔𝖎𝖓𝖙 𝖎𝖘 𝖜𝖍𝖊𝖗𝖊 𝕬𝖓𝖆𝖇𝖆𝖕𝖙𝖎𝖘𝖙𝖘 𝖉𝖎𝖛𝖊𝖗𝖌𝖊 𝖒𝖔𝖘𝖙 𝖘𝖎𝖌𝖓𝖎𝖋𝖎𝖈𝖆𝖓𝖙𝖑𝖞 𝖋𝖗𝖔𝖒 𝖔𝖙𝖍𝖊𝖗 𝕮𝖍𝖗𝖎𝖘𝖙𝖎𝖆𝖓 𝖙𝖗𝖆𝖉𝖎𝖙𝖎𝖔𝖓𝖘 𝖆𝖓𝖉 𝖒𝖔𝖘𝖙 𝖆𝖘𝖘𝖚𝖗𝖊𝖉𝖑𝖞 𝖋𝖗𝖔𝖒 𝖈𝖔𝖓𝖙𝖊𝖒𝖕𝖔𝖗𝖆𝖗𝖞 𝖈𝖚𝖑𝖙𝖚𝖗𝖊𝖘.

[PHOTO SOURCE: https://www.facebook.com/share/p/1H1JbGigAW/]

https://blackforestproject421.blogspot.com/2025/07/wiedertaufer-frauen-bei-der-arbeit.html

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For the first time, the Lord is truly freeing the devout hearts and consciences from human worries, delivering them from bondage.… Christ has liberated them all and set them free.… Have no doubt that the only freedom we can have is the freedom of Christ, not the freedom of the flesh. We are made free by God alone through Christ, redeemed and saved in our hearts by the Holy Spirit. - Jakob Hutter

The next two years were a time of spiritual maturing for the Anabaptists. Hutter was a gifted leader, and many of the squabbles which had plagued the church before he came melted away. The joy of the community, now well-shepherded, is palpable in Hutter’s letters. He was happy, of course, that they were free of persecution, but happier still that they were no longer in spiritual perplexity, that the community had not succumbed to the slavery of personal ambition or disorder. As he wrote to those in Tyrol (see above quote) [https://www.plough.com/articles/jakob-hutter-radical-reformer]

https://blackforestproject421.blogspot.com/2024/02/martyrs-mirror-jakob-hutter-1500-to.html

“Let us test our faith in the fire. This fire will harm my soul as little as the fiery furnace harmed Shadrach, Meshach, and Abednego.” – Last words of Jakob Hutter

https://blackforestproject421.blogspot.com/2026/02/490th-martyrdom-of-jakob-hutter.html

https://blackforestproject421.blogspot.com/2024/07/150-years-of-hutterites-in-north.html

https://hutt-writevoice.blogspot.com/2015/10/more-on-huttererpark-opening-in.html

https://hutt-writevoice.blogspot.com/2016/02/this-day-in-hutterite-history-jakob.html

https://hutterites.org/beliefs/nine-misrepresentation/

https://blackforestproject421.blogspot.com/2025/05/martyrs-mirror-dirk-willems-died-may-16.html

https://blackforestproject421.blogspot.com/2025/02/the-common-purse-in-bruderhof-hutterites.html

EBERHARD ARNOLD WEBSITE:

We live in an age where it seems Jesus has become almost unknown or his words distorted and disfigured, his work weakened. All the more, we must rediscover this Jesus and hold him up before all the world. We must place the Jesus of the four Gospels in the center of our faith and our life.

Remembering Eberhard Arnold 90 years later - The Jesus of the Four Gospels By Eberhard Arnold

https://blackforestproject421.blogspot.com/2025/11/remembering-eberhard-arnold-90-years.html

Love Is Work Working together with others is the best way to test our faith, to find out whether or not we are ready to live a life of Christian fellowship. Work is the crucial test of faith because such a life can come into being only where people work for love. Love demands action, and the only really valid action is work. Christian fellowship means fellowship in work...Talk, May 1934 By Eberhard Arnold

EBERHARD ARNOLD ON SIMPLE LIVING

https://blackforestproject421.blogspot.com/2025/07/eberhard-arnold-on-simple-living.html

“We must live in community because we are stimulated by the same creative Spirit of unity who calls nature to unity and through whom work and culture shall become community in God.” — Eberhard Arnold

PLAIN PEOPLE AND MUTUAL AID - WHY WE LIVE IN COMMUNITY BY EBERHARD ARNOLD

https://blackforestproject421.blogspot.com/2024/11/plain-people-and-mutual-aid-why-we-live.html

https://blackforestproject421.blogspot.com/2023/07/140th-birthday-for-eberhard-arnold-july.html

https://www.eberhardarnold.com/

https://www.eberhardarnold.com/biography

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https://www.anabaptistwiki.org/mediawiki/index.php?title=Eberhard_Arnold

https://www.bookey.app/quote-author/eberhard-arnold

https://www.plough.com/en/topics/faith/reading-romans-13-under-fascism

OTHER EBERHARD ARNOLD LINKS:

https://en.wikipedia.org/wiki/Eberhard_Arnold